AutomaticWritingByTheOracleOfGoom
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Business written from times apart when the sane discourse bed is in cahoots with the dreck. Terms powerful defenestration looks like penetration while the man has made like grey goo.
Grey goo.
Object-oriented business-like Ah know paaise the loooard blackness oh blackness arcana cacture cactus culture warmth. Ooooo oo data unravelling data. The Prophets of Goom is sensory overload, post-e-poetry, circa circus DJs with agendabender twist. GOOOM sound of programming merges function and the data storage news of functions of data address in the structureed way of certain questions that certain questions have of certainly reploying. The black boxes don't know what boes on in Limehouse Town Hall but see, see the Prophets of GOOM is the Output.
There are seven implications of acrhitecture, and seven fundamental jokes. Analysed and distributable, these form the cruxes of meaning, meta-stoneware, not such a rigid musical stonehenge as we thought.
Instead, these are determined by questions asked and answers needed, as Jo the code-broken bigtrousered said. It all started with discussion about whether PML cn work, whether it's structuralist or post-structuralist, whether the semantic web class fauve object instance of Fauves is - what does the Rabbit mean? Is it Rampant, talkative or a sign of good luck or just a laboratory animal. The heritage runs from Graves to Chomsky and Propp - but Graves' best bits are when he's playing around wiht this stuff not bending it to fit an artificial metanarrative. So much for IBM and its stinky mainframes.
Tiptoeing on the edge of the numinous: there's a shimmer in the air and PML is the Necronomicon, the L-expression: Post Propp ergo hector Propp. So we have phlogiston, aethyr, the fifth element, the invocation of GOOM GOOM GOOM GOOM GOOM GOOM GOOM GOOM OBJECT ORIENTATION, CODE REUSE, THEREFORE USED TO CODE SHIT THAT FITS BITS AND STRUCTURES.
Iteration and incarceration of archetypes in structure with increasingly formality. Design, Alexander, freeing form from formalism BUT his minimaps and patterns become themselves a methodology. The Situationists dessolved dessertedly deservedly their situology into siteuology or situlogy when they became an Ism. Boxes are handed on with increasing non-comprehension until the end-user has an enigma: this is the Qlippoth. Becoming its opposite by staying the same, hence the G in front of the OOM. If it were only an OOM then it'd die in Malkuth
Starting in chaos. Structures that withstand the environment that rulse: this is what crystals do as in salt until the air gets too damp. Rather than ceding usefulness we expand the bounds of definition of 'useful', and so though GOOM began as a joke Oscar Wilde's notion that 'All Art is Useless' will not bind us in the Benthamite sense.
But rightly our scryer asks: What about the buzzwords? And the reply comes: We are all GOOMed! The man of the cloth says psychogeography is GOOM as mythology collects around objects such as Stonehenge as its meaning es evolve. We have no systematic contect for what you're doing: Derren Brown is Messiah though only the evangelical cristins evade or suspect his blandishments bending reality to force a card or win at the dog track with or without the right ticket. That's the degree to which GOOM is object-oriented (the OO of M, the other side of gee) - where plugs wire a particular way unlike the claim of the girl in Californiay that all it takes is faith. So the healers didn't find (except sometimes). This begs the question: are there other kinds of power?
We cdon't have direct access to reality: people relying on GPS have walked off cliffs: planes crash becase an altimeter is four altimetres outimeter; It starets undefined and self-organises into something that remains until dampened, like salt.
And so to grass-roots mythography - the Fabians wished to know how you spot a myth? A whole series of layers speaks the curly-haired wise one - LTH was once a Labour place and its mythological layers collect and are transmitted throughdevelopment of collective knowledges AppliedPoetics is a strategy we suspect and tease the tits and tickles of thought out of walls flattened by the death of story in the english civil war's identification fatigue> He found Austin's speech-act theory boring though.
Transimmisssifications are key to mythographic prolifififififerations and sproutings as beans in a jar poking up to their destinies or out to intervere with each other in reverence and differance. Development of collective knowledge takes characteristics beyond. Like GOOM that grows from the seed of ajoke to become an unpronounceable in English phlogiston,.
Eald Enta geweorc - the Anglo-Saxons saw the Roman ruins and explained them as giants. But maybe there were just giants and we remake their history in our image as they did the Romans. Eala!
Eight causalities of their histology, eight types of time, seven archetypal jokes, five fingers, two nipples. ARbitrary definitions of an older philosophical system. Does the bardic tradition still survive outside a childran's playground? Telly programming is pseudo-myth, though debatable that all film versions desttroy - consider the skeetboarders.
Do or do not: there is no try.
Mythic time died in eighteenth-century elite culture and became linear - we've grown out of seeing in a glass darkly, we've put away childish things and myths are childish things we've put away. So no more gypsy-burning at the Lewes bonfire society then, not for us, we're grownups. But John Tolland's Christianity not Mysterious had more to it than that and he was tangled up with all the secret societies of foucault's pendulum and all and besides vicky was with im behind the bike sheds and my friend says she's a slag and all and besides there are other bottom-up cultural developments. But to impose your definitino of urbanity with forced coffee0-shops and municipal art recalls the abuse of spiritual power that's there in the healing imposed by an enforced lucky rabbit's foot that doesn't stop the bullets.
How do we learn to dodge the bullets, but without short-circuiting our houses with plugs that don't work? Where is the nubbin of gold? Where is the philosphlogisters stone? Abuses of spiritual power are not all of it, we still see in a glass darkly and there's connective tissue between the incorporation of hildegard of bingen by the catholic church and the co-optation of the Sixties and Burning Man by thje top-down systems of marketing.
Gnosticism is elitist: we dodge the bullets by avoiding polarity. Start in chaos and self-organised. Grass-roots mythography is transmitted through formalism and the result is unexpected unlikely xcellences and midnight chips. Thus speaks the Oracle of Goom.
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